Feminists Even Handed Out White Feathers to Underage Child Soldiers During WWI

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Currently reading ‘The Second Sexism‘, the important new men’s rights book that uses philosophical analysis to argue that males are experiencing disadvantages in society that are the result of sexism.  I’ll write a review sometime soon, but the couple of chapters I’ve read thus far have left me impressed.  Here, the author David Benatar is discussing the discriminatory pressure on males to enlist and fight in war :

One particularly graphic example of this is the campaign, during the First World War, of British women distributing white feathers – a symbol of cowardice – to young men who were not in uniform.  These were distributed even to adolescent boys who were technically too young to register.  One boy, Frederick Broome, who had succeeded in enlisting at age 15, fought in battle, was returned to England in a febrile state and then discharged at the insistence of his father, who produced his birth certificate to convince the authorities.  Then, while walking over a bridge in town, then age 16, young Frederick was accosted by four girls who gave him three white feathers.  He later recalled as follows :

“I felt very humiliated.  I finished the walk over the bridge and there on the other side was the Thirty-seventh London Territorial Association of the Royal Field Artillery.  I walked straight in and re-joined the army.”

 

Note that I have not sought the author’s permission to quote the above passage – I assume he will have no objections to me highlighting a small sample of his work on a men’s rights advocacy site.

The quoted quote from the boy soldier is taken from (according to the author’s notes) ‘We Will Not Fight‘, by Will Ellsworth-Jones.

In the notes section, David Benatar also reveals that the feminist icon Virginia Wooff dismissed, against all the evidence, the claim that white feathers were handed out during World War I in any great numbers.  She apparently attributed the belief to ‘male hysteria’.

You can read an interview with David Benatar on the subject of his book here in the Pink Paper.

**UPDATE : I have added a follow-up to this article which deals with the historical relationship between feminism and the white feather campaigns, something which redditors seem to be having a hard time believing :

http://theantifeminist.com/feminism-and-the-white-feather-campaign-during-world-war-1/

 

Study Finds That Sexual Competition Causes Jealousy and Envy More to Women than to Men

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Well, whaddya know?  Looks like the boffins are finally catching up with sexual trade union theory, as well as basic common sense.  No, really, cultural marxism explains everything about feminism (sarcasm).

http://www.counselheal.com/articles/1762/20120503/sexual-competition-causes-jealousy-envy-more-women.htm

Sexual competition affects women more than men in raising jealousy and envy in a work environment, according to a recent study.

The study of analyzing the differences between men and women in feeling jealous and envious was published in the journal Revista de Psicología Sociai by a group of researchers from universities in Valencia, Spain, Groningen, Netherlands, and Palermo, Argentina. Women are more likely to feel jealous and envy in a sexual competition than men, while social skills provoked men and women equally.


“Women with a high level of intrasexual competition are more jealous if the rival is more attractive and more envious if the rival is more powerful and dominating. They did not get any results in men, as no rival characteristics that provoke jealousy or envy predicted intrasexual competition,” co-author Rosario Zurriaga at University of Valencia told Servico de Información y Noticias Científicas (SINC).

Intrasexual competition, as the study defined, is a competition between same sex people trying to keep access to the opposite sex. The group of researchers distributed questionnaires to around 200 people and chose 114 as the sample for the exploratory study. The sample was 50 percent men and 50 percent women, and they had an average age of 36 years and spent 11 years in their current employment.

The studied defined jealously as “a threat or loss of success in a relationship due to interference from a rival and implies a loss or threat of loss of what they had” and envy as “a response to another person who has success, skills, or qualities that they desire and involves a lack in comparison to the envied person”.

Sexual competition made women feel jealous and envious more so than men. Rival’s social skills, however, provoked both men and women equally.

“Our research intends to clarify the role of emotions like envy and jealousy at work. These feelings have not been studied in working contexts and can cause stress in workers and negatively affect the quality of working life,” said the researcher.

“This is one of the first studies that examines rivals’ characteristics in this environment and contributes to a better understanding of conflicts and problems that can occur in working relationships,” they said.

The study implied that in order to prevent the negative effects, they should modify aspects such as the perception of threat, loss, or comparison with others at work.

Transhumanist Interview with an Anti-Feminist

Our friend Hank Pellissier recently contacted me regarding a possible interview that would be published at the IEET.  Unfortunately, that wasn’t possible (permissible), but I answered his questions via e-mail anyway, and the results have been published at what appears to be one of the few transhumanist sites that aren’t 100% for the eradication of the male gender.

Interview with an Anti-Feminist

In terms of emerging technology – do you think sexbots will replace women, for many men? what about sexbots replacing men for women?

Sexbots are seen largely as a symbolic representation of the idea that technology may one day free men from their sexual dependence upon women. Personally, I think that the technology required for autonomous artificially intelligent sexbots to satisfy the psychological sexual needs of either men or women are decades away. Transhumanism itself is likely a safer bet for creating the ‘ideal’ sexual partner. Much of our discontent is rooted in the mal-adaptive and conflicting sexual psychologies that we still carry around with us – from male slut shaming of women in an age of contraception, abortion, and paternity testing, to the selfish female desire for monogamy and commitment in a partner (not likely to be conducive to happiness when sex becomes completely divorced from reproduction, when few people have children, and we are all living to be 1,000).

 

As far as physical technologies are concerned, much more exciting and immediate than sexbots are the roles that telepresence, augmented reality, and 3D printing will enable both men and women to benefit from the free sexual market. 3D printing will allow the cheap and easy production of realistic sex dolls that can be life-like replicas of anybody on Earth (or a fantasy ideal figure). Although this may sound disturbing and selfish, its real value will be when conjoined with tele-presence technology (in a sense, sex bots controlled remotely for virtual sex). ‘Sex bots’ will not replace men or women, but will instead be used to enrich the sex lives between men and women. Older women (and men) will be able to enjoy sex in the bodies of their youthful selves again, or in any kind of ‘improved’ or fantasy body that they wish. In addition, and probably much sooner than that, augmented reality glasses or contact lenses will allow a similar effect – your lover will see you as however you (or he/she) wishes you to appear. This will likely happen within the next 5-10 years. Finally, rejuvenation therapies will eventually mean that men and women can physically return to their younger selves, whilst bioprinting and cosmetic surgery could mean women literally changing their faces almost as easily as changing hairstyle. Ultimately, technology could even lead to individuals routinely swapping gender, or the very idea of gender itself becoming meaningless.

 

If my interpretation of feminism is correct – which I call ‘sexual trade union theory’ – then the forces driving feminism that are resulting in inequalities and unhappiness for both men and women, will largely disappear in the coming decades. Feminism has been the history of women trying vainly to close the free sexual market that disadvantages them as accelerating technological progess continues to open it at a faster rate. Quite soon, technology will actually come to women’s aid in this regard, and we will reach a kind of ‘sexual singularity’, in which the very notion of sexual competition – the cause of feminism as a sexual trade union – becomes meaningless. The criminalisation of male sexuality, and the unhappiness of women, will be over.

Five Feminists On Board The Titanic – Four Survived…The Other Was A Male Feminist

Interesting article from TheScotsman reveals that five prominent feminists were on board the Titanic, and all of them survived bar one – William Thomas Stead, the only male feminist amongst them. A noted women’s rights campaigner, Stead was most famous for his ‘tabloid’ style expose of child prostitution in late Victorian London, which was largely responsible for persuading the British parliament to accede to feminist demands, against the wishes of early men’s rights campaigners, and raise the age of consent from 13 to 16.

The article seems to be stressing the bravery of the female feminists. One of them ‘helped other women and children into the lifeboats’. Another, ‘broke her ankle boarding the lifeboat but survived’. Poor dear. William T Stead, meanwhile, exemplified Victorian chivalry with a stiff upper lip.

William T Stead – a British newspaper reporter who paved the way for tabloid journalism – was a social reformer and ardent advocate of women’s rights. While editor of the Pall Mall Gazette in 1885, he “bought” a 13-year-old girl for £5 in an attempt to expose the scale of child prostitution. Although he was jailed for unlawfully kidnapping a minor, the publicity the case generated led to the passing of the Criminal Law Amendment Act, which raised he age of consent from 13 to 16. A friend of suffragette Millicent Garrett Fawcett, Stead was proud of being the first editor to employ women on the same wages as men. After all the lifeboats on the Titanic had been filled, Stead, who had been travelling to a peace conference, is said to have gone to the First Class smoking room where he was last seen sitting in a leather chair reading a book.

 

After the Lies, Feminists Continue War on Prostitution

The recent admission, in the form of a study that established that the supposed link between sex trafficking and sporting events is unfounded (a study which the sexual trade union themselves commissioned), will have little or no influence on the war on prostitution itself.  There is no question of some of the lying feminists who made such outrageous and completely baseless claims being prosecuted.  Feminists might be a little more restrained in future, but sex trafficking lies will still be at the forefront of their campaigns to criminalize the paying for sex.

Last week, the Israeli parliament passed a draft law which will criminalize men who visit prostitutes, allowing for penalties of up to 6 months in jail for repeat offenders.

http://972mag.com/knesset-passes-draft-law-to-criminalize-paying-for-se/36182/

Meanwhile, leading members of the sexual trade union have been having their voices prominently heard in the editorial section of the New York Times :

http://www.nytimes.com/2012/02/26/opinion/to-end-prostitution-start-with-the-demand-side.html

For too long, prostitution laws have been enforced in a gender-discriminatory manner. Those being sold and arrested are overwhelmingly women and girls. Those who buy the prostituted, or sell them, are overwhelmingly male, and face far fewer, if any, legal consequences for their actions.

If we are to stand a chance at ending sex trafficking, we must deepen our understanding of the end point of sex trafficking, which is prostitution. Those of us who reject the notion that prostitution is sex work (when did human sexuality become work anyway?) and see it as an end result of some of the worst social conditions possible (sexual abuse in childhood, poverty, gender inequality, racism) must fashion remedies that address those conditions.

Rather than make social injustice more tolerable, we must work to end it — in our lifetime and forever.

NORMA RAMOS
Executive Director, Coalition Against Trafficking in Women
New York, Feb. 14, 2012

 

Isn’t it a co-incidence that all of the ugly feminists who are so opposed to sex trafficking, and who are fervently demanding laws around the world that end sex trafficking, also happen to be virulently opposed to the morality of prostitution in itself?  It couldn’t be, could it, given the now well documented and even self-admitted fact that these feminists repeatedly lie and exaggerate claims over sex trafficking, that sex trafficking itself is just a tool to end prostitution itself – a trade which just so happens to weaken the sexual power of those aging feminists and their massive female support base?

And here’s an almost identical letter published under the above one, this time by a Pamela Shifman :

That other crimes recede but prostitution persists is no surprise to those who work on sex trafficking.

Focusing on demand is the right approach and needs to be tried for more than two days, as it was in New York City recently, before judging its efficacy.

And this must be accompanied by an explicit policy that treats those who sell as sex as victims of crime and not criminals

Those of us who have met with women and children in prostitution — from India to New York City — know that these women and children are far from criminals. They are often the most marginalized, vulnerable people in our society. They are in prostitution not because of choice, but because of lack of choice.

The reason countries like Sweden have successfully reduced prostitution is that they have recognized that those who buy sex should be held accountable, and those who sell sex should be treated as victims of violence and given the services (education, mental and physical health services, drug and alcohol treatment, and job training) that any victims need and deserve.

PAMELA SHIFMAN
Director, Initiatives for Girls and Women, NoVo Foundation
New York, Feb. 14, 2012

 

This forced victimisation of prostitutes is a feminist stock in trade and is so contrary to the findings of recent studies that there is surely sufficient grounds for prosecuting these sexual trade union criminals. But instead, they are still in a position to influence legislation and harm both sex workers and the men who pay for sex – not just in the USA, but globally, as any lobby group claiming to speak for women or children has almost omnipotent power at the utterly corrupt United Nations.

The forced victimisation by feminists of ‘whores’ – women who offer sex so cheaply that the price of the average woman is brought down – is not only nothing new, it has been going on for centuries.  For an example of this, take a look at the following ‘letter from a prostitute that didn’t want saving‘, written in 1858 and re-printed in full at the excellent blog of the sex trafficking myth buster Laura Agustin (short excerpts re-printed below) :

Like ‘One more unfortunate’ there are other intruders among us—a few, very few, ‘victims of seduction’. But seduction is not the root of the evil—scarcely a fibre of the root. A rigorous law should be passed and rigorously carried out to punish seduction, but it will not perceptibly thin the ranks of prostitution. Seduction is the common story of numbers of well brought up, who never were seduced, and who are voluntary and inexcusable profligates. Vanity and idleness send us a large body of recruits. Servant girls, who wish to ape their mistress’ finery, and whose wages won’t permit them to do so honestly—these set up seduction as their excuse. Married women, who have no respect for their husbands, and are not content with their lawful earnings, these are the worst among us, and it is a pity they cannot be picked out and punished. They have no principle of any kind and are a disgrace to us. If I were a married woman I would be true to my husband. I speak for my class, the regular standing army of the force.

 

It’s also interesting to note that a common complaint of English prostitutes of the mid 19th century was the growing number of foreign women in their ranks – who, no doubt, were ‘undercutting’ the native sex workers :

‘One more unfortunate’ proposes a ‘skimming’ progress. But what of the great bubbling cauldron? Remove from the streets a score or two of ‘foreign women’, and ‘double as many English’, and you diminish the competition of those that remain; the quiet, clever, cunning cajolers described by ‘One more unfortunate’. You hide a prurient pimple of the ‘great sin’ with a patch of that plaster known as the ‘observance of propriety’, and nothing more. You ‘miss’ the evil, but it is existent still. After all it is something to save the eye from offence, so remove them; and not only a score or two, but something like two hundred foreign women, whose open and disgusting indecen­cies and practices have contributed more than anything else to bring on our heads the present storm of indignation. It is rare that English women, even prostitutes, give cause of gross public offence. Cannot they be packed off to their own countries with their base, filthy and filthy- living men, whom they maintain, and clothe, and feed, to superintend their fortunes, and who are a still greater disgrace to London than these women are?

 

Sadly, this is nothing new either.  Sex workers in South Korea recently began organising themselves into a union in the face of increasing lobbying from western NOGs to criminalize prostitution (or the paying for sex) in that country too.  But the sex worker’s union also quickly found the time to complain about foreign sex workers, and has actively started to lobby the South Korean government to crack down on foreign sex workers from the likes of Vietnam, who offer punters cheaper (and no doubt more exotic) services than the natives.

Whether they are prostitutes, or middle-aged women lobbying to put an end to prostitution, women are much the same – always fighting to preserve their highest possible asking price in the sexual market.

Don’t Call Abu Quatada an Extremist (or the Suffragettes Terrorists)!

Thanks to everybody who left comments on my analysis of ‘Female Sexual Power’ by Henry Lassanen.  We even had the author himself drop by to add a few points. It’s gratifying to know that he realises that I wasn’t attacking his piece, but simply reflecting upon how it fits in with Sexual Trade Union Theory.

Another interesting book on the subject of sex and society was reviewed by Ferdinand Bardemu the other day – Sex 3.0 discusses the history of sex in relation to technological and social change.  Bardemu’s review certainly made the book sound worthy enough to read sometime, but I’d like to highlight the argument that he himself makes in relation to the free sexual market that has been brought about by technology, and that I agree with absolutely :

..more traditionalist elements in the alt-right/mano-/ortho-/whateverosphere have fantasized about ending the current sexual dystopia and returning to the pre-Sexual Revolution world of marital monogamy and family values. The problem with this is that one of the Four Sirens of the Sexual Apocalypse, the very cause of our current dilemma, is the result of technological progress — the advent of cheap and effective contraception (the Pill, condoms and abortion). If the traditionalists want to return the West to the good ol’ days, they’ll have to find a way to get humanity to willingly renounce technology, a feat that has yet to be accomplished in millennia of human history. What’s the likelihood of that happening?

BBC tells it’s journalists : Don’t call Abu Quatada an extremist

BBC journalists have been told not to describe Abu Qatada as an extremist. This is despite the Muslim cleric being labelled by a British judge a “truly dangerous individual” who holds “extreme” beliefs.

The Daily Telegraph has seen notes from the BBC’s newsroom editorial meeting yesterday morning which read: “Do not call him an extremist – we must call him a radical. Extremist implies a value judgment.

The radical Islamist has called on Muslims to kill Jewish children, as well as Egyptian soldiers and their wives and children, and declared that it is not a sin for a Muslim to kill a non-believer.  This is the same news organisation that is so objective that it repeatedly rams down our throats that Islam is a religion of peace.

Meanwhile, the BBC reports on a campaign to force the British government to apologise for the way the Suffragettes of the early 20th century, some of whom plotted to assassinate Prime Minister Asquith, were treated as ‘terrorists’ :

But “terrorism” is far too strong a word for the actions of the suffragettes, considering the context, says Baroness Brenda Dean.

“If you look at any major social change, within it somewhere has been a degree of militancy… You’ve got to throw yourself back to the turn of the century when the whole social order was very different.”

Their actions have to be seen through the prism of their inability to use normal means to advocate their views, she suggests.

“These were pretty desperate measures by people in a desperate situation.”

Baroness Dean is calling on the government to give a posthumous apology for the way the suffragettes were treated.

Henry Laasanen, Steve Moxon, Female Sexual Power, and Sexual Trade Union Theory

An excellent and most interesting article entitled ‘Female Sexual Power‘ was posted on the Spearhead a few days ago.  Although I disagree with a fair bit of it, and want to contrast it with my own ‘Sexual Trade Union’ theory, its author is to be greatly applauded for producing such an original and stimulating counter-feminist account of sexual power.

The article is based upon a book, as well as an academic thesis, that the author has written in his native Finnish.  It has also apparently caused quite a stir in his homeland.  I’ll assume that you’ll take a look at it before you read the following ‘criticisms’, so I won’t spend much time explaining the article myself.  And of course, I am aware that his essay is only a short summary (written in the author’s second language) of his much longer thesis.  But as the book and thesis are in Finnish, I can only critique (briefly) his Spearhead article.

Very briefly, his conclusion is that ‘men want sex much more than women’, that therefore ‘men need women more than women need men’, and indeed that the feminist dictum ‘women need men like fish need a bicycle’ is true.  Or rather, these conclusions – based upon ‘evolutionary psychology, social exchange theory, economic theory of sexuality and Emerson’s power-dependency theory‘ – themselves serve as the premise from which to draw conclusions about the gender power structure in the world.

As I stated at the beginning, any well researched and considered attempt to explain the true, counter feminist, current (and historical) power structure between men and women is to be welcomed. But to be complete, any such explanation would hopefully give an account of the growth of feminism, the relationship between feminism and the radical transformations of society (including and in particular sexual morality) over the last few decades, and have some predictive power concerning the likely future course of gender relations (particularly important for the men’s rights movement).

Perhaps it is because the article is only a thousand word summary of a much larger book/thesis, but for me, this is where Lassanen’s theory is a little incomplete.

Laasanen acknowledges that an account of female sexual power is important because of its structural effects upon society :

The third important dimension of female sexual power lies in its structural effects. Have you ever wondered why…

  1. …female romantic sexuality is an acceptable form of sexuality, while men’s sexuality is sick and perverted?
  2. …women’s magazines dominate the official politically correct sexuality, but PUA guides are morally questionable?
  3. …men are the more disposable sex?
  4. …men must usually make the first move in the relationships and risk the rejection?
  5. …men must pay on dates?
  6. …laws are against men’s behavior and not against women’s behavior?

These are all excellent points, and the broad outline of Laasanen’s thesis appears very similar to that contained in Steve Moxon’s brilliant ‘The Woman Racket’.  For Steve Moxon also, the starting point in accounting for the structure of gender relations in society is the fact, rooted in evolutionary biology, that ‘women choose’ who to mate with, whereas men must compete to be chosen.  Laasanen points to a study consisting of the posting of fake dating profiles which prompt the fake single females to recieve hundreds of messages from prospective male suitors, whereas the fake single males receive none.  Moxon expresses this reality in the phrase that ‘women are the limiting factor in reproduction’.  The result of this inherent female sexual power, both Laasanen and Moxon agree, is that society inevitably prizes women above men. (It should be pointed out that both Lassanen and Moxon wrote their books independently of each other, both appearing in 2008 – highly erudite though he is, I doubt if Steve Moxon understands Finnish!).

What both of these authors appear to miss is that the growth of feminism, and the increasing disparity in overt political power between men and women, is due to the corresponding decrease in the female sexual power that industrial society, and now the globalised mass-media society, has brought about.

Laasanen himself makes clear that there is a difference between sexual market value and relationship market value :

WOMEN’S SEXUAL MARKET VALUE AND RELATIONSHIP MARKET VALUE ARE VERY DIFFERENT: Women’s sexual market value is usually much higher than her relationship market value, which means, than women can get high quality partners to short sexual relationships, but she have to lower the bar for longer relationships. For men thing are just the opposites. If a man want just sex (now, today), he must usually settle for the much lower quality partner than himself.

Unfortunately, and again I assume it is because the article is a summary of one aspect of a wider theory, Laasanen does not then go on to draw any obvious conclusions about what the relationship between short-term youthful female sexual power and declining relationship value in older women means in terms of feminism and its possible psycho-sexual motivational basis.

In the comments section below the article, Lassanen links to the following graph, which does contrast the respective difference between sexual and relationship power over the course of a man and woman’s adult life :

sexual market value by age

Although the graph confuses peak fertility with peak sexual attractiveness and has an abusrd element – are 35 year old women really as sexually desirable as 18 year old girls? – it does cover rather nicely the basic point that women’s ‘reproductive’ value decreases over time, whilst a man’s increases.

And an essential point has to be made.  The distinction between ‘sexual’ and ‘relationship’ market value both really refer to ‘reproductive’ value – the difference being that for women that means relationship value (but they only have their sexual power to win it), and for men it means sexual value (but they only have relationship power to win it).

And in the words of the incomparable Tom Snark -

Men’s sexual desires are more immediately intense than women’s.

But the baby rabies are still more powerful.

For both Laasanen and Moxon, female sexual power defines gender relations in society and condemn men to being subservient to women.  Unfortunately, and somewhat bizarrely seeing how it is staring them in the face, they both fail to see the significance of changes in the sexual market place that have occured in particular over the last 50 years, and that these changes have quite spectacularly brought about a huge increase in the sexual power of young women relative to the drastically diminishing relationship value (which is what women value and seek as an end in itself) of older and less sexually attractive women.

In fact, it is not just older women that have seen their relationship/reproductive value decrease with the advent of the pill, the secularisation of sexual morality, pornography, and the internet.  There might still be large costs for men seeking sex – sending template messages to hundreds of women on Craigs List and the like in the hope of getting lucky with one or two – but only several generations ago and a man would expect to have to devote himself to pursuing one woman, involving time, dedication, and money, in the hope that she would eventually agree to marry him in order that he could enjoy sex.  From that point on, he would be sexually bound to her for the rest of his life, as each day her body became more aged and less desirable – in fact pregnant for much of her fertile life.  Today, with HD porn of any kind available for free on the Internet, the alternative to marriage for men is at the end of his wrist (as another Spearhead commentator eloquently puts it).  Even stunningly attractive girls can expect their male partners to seek (and to be able to obtain) sexual outlet elsewhere, real or virtual (and to the female mind virtual is ‘cheating’).

Despite being steeped in EP theory (on a different level to myself, or any MRA that I know) Steve Moxon still largely blames Cultural Marxism for the incredible rise of second and third wave feminism, ignoring the possibility that the loss of reproductive value of, in particular older women, could be to blame for the present feminist hijacking of political power and moral and social discourse. (However, Steve Moxon does devote entire chapters of his book to explaining feminist laws restricting male sexuality on prostitution and pornography in terms of evolutionary psychology).

Claiming that ‘women have inherent sexual power over men’ seems to me simplistic if it ignores the differences in sexual power between young women and older women, between the attractive and the plain or downright ugly, as well as ignoring the difference between what women value in sex and what men value. Claiming that ‘men need women more than women need men’ seems absurd if women stress relationship value more than sexual value. Laasanen doesn’t ignore these things, but he certainly does seem to ignore their consequences and the obvious conclusions to be drawn from them in relationship to the history and current dynamics of feminism and gender power.

Why account for female power over men in society solely in terms of their inherent evolutionary based sexual power, while discounting the admitted relationship power that men have, and in fact increasingly have in a world in which new technology increasingly makes sexual outlets and alternatives for men cheaper, more varied, and more instantly available?  Why admit that women want more than cheap sexual gratification from men, and then claim that women have increasing power despite social change making it increasingly harder for them to obtain what they want?

I’m more inclined to attribute the historical privileges accorded to women to the needs of group survival in relation to reproductive capacities and the consequent disposability of the male.  Yes, certain women, chiefly young good looking women and girls, have sexual power over men, and it’s true that even a 45 year old slut could probably walk into a bar and find at least one male desperate enough to pump and dump her, leaving her ‘babies rabies’ mind feeling raped the next morning.  But young women and girls have little political power in society and a much more convincing explanation is the relative and rapidly declining sexual power that older women – feminists and their support base – increasingly have in an inherently ever more open sexual society.

Yet, there is a sense in which Laasanen is entirely correct – men having to compete with other men for sex with young women is a key determinant in women exercising power over men in society – even older women.  Take a look at a news story from this morning : Poor Turnout for Men’s Group Symposium.

An MSU men’s group says they’re disappointed but not surprised by a lack of attendance at their “Men’s Issue’s” event, Thursday night.The MSU chapter of the National Coalition for Men organized a symposium to raise awareness of problems in men’s lives.The group geared the event towards fraternity students at the college and invited speakers to talk about things like men’s rights when it comes to sexual misconduct investigations on-campus.No one showed up to the event but organizers say the lack of attendence is not due to a lack of interest.”One of the fraternity boys, I was working out at the gym, and he walked up to me, ‘Hey, hey, you’re the guy that did the presentation on the men’s group, right?’ He didn’t want anyone to hear that he was talking about this in public. He was very interested in it, but didn’t want anyone to know that he was interested in men’s rights, men’s issues. So, that kind of shows why no one turned out,” says President of the MSU chapter of the National Coalition for Men Chris Thompson.

I tried organising a men’s rights group in a similar setting some time back, and experienced exactly the same thing.  The young men were reluctant to take part, not because they couldn’t see the valid point of men’s rights, but because they (rightly) feared that publicly putting their own interests as men on the same level as that of women would make them unpopular with women – in other words, women would exercise their sexual power to choose to fuck other men, the men who wouldn’t stand up for themselves.  Men don’t become MRAs because they ‘can’t get laid’, they can’t get laid when they become MRAs.  This is probably a large reason why most ‘public’ MRAs tend to be older and not competing in the sexual market anymore.

The co-educational university system, in a free sexual market, is a place where young women do have sexual power, and use it to maintain an ideology that they are being brainwashed into – feminism – that is chiefly about preserving the sexual interests of older women, who whilst having little or no sexual power themselves, do have political power.  Any theory that fails to take all of these things into account, is incomplete.

Michael Moore and the Bourgeois Social Stratification Behind Cultural Marxism

michael-moore-mansionhttp://www.dailymail.co.uk/news/article-2060704/Occupy-protests-Michael-Moores-mansion-luxury-99-Americans-dream-of.html?ito=feeds-newsxml

He is the booming voice of the Occupy protests, encouraging activists to continue their battle against the wealthy one per cent of Americans.

But it seems left-wing documentary maker Michael Moore has been uncharacteristically quiet about one thing: his own wealth.

While Moore has denied he is among the top-earners in the country, tax records show he owns an extensive property in one of the country’s most elite communities.

At least there is slightly more honesty about the slogan, at least, of the latest left-wing/student/anarchist demonstrations.  Some of the young, upper middle-class arseholes, who make up the typical demographic of these events, going through their rites of passage displays before taking up a seat on Daddy’s board, could indeed truthfully claim not to be in the very top 1% of wealth distribution.  Unlike the fraud Michael Moore.

I encountered many of these privileged arseholes at the ‘elite’ university I attended.  Wankers who would spend all day in the bar posing as Anarcho-Marxists, plotting the overthrow of the Capitalist system that suppressed the proletariat, whilst giggling in tutorials when the only working class oik who somehow made it onto their course struggled to pronounce ‘dialectical materialism’ correctly.

Of course, most ‘left-wing’ students don’t even pretend to seek radical income equality anymore.  All they want is for some of the banker’s bonuses to be used to pay off their own student loans (created largely in order that means-tested working class students could afford to attend university – in other words, what most of these middle-class Anarcho-Marxist students are protesting about is having to subsidize the unwashed oiks that they are increasingly forced to share lecture hall benches with).

The usual account of the rise of ‘Cultural Marxism’ traces its ascent from the ‘Frankfurt School’ of the 1930′s – a new form of radical left politics that quickly filled the intellectual vacuum created by the obvious reality that economic Marxism had failed.

Of course, there had always been a small number of prominant intellectuals who had appeared to genuinely believe in Karl Marx’s economic theories, but I’ve yet to see a convincing explanation as to why Cultural Marxism managed to take hold of every facet of the academic world, and to even form the basis of general social morality and ‘political correctness’, in a way that economic Marxism never came close to doing (in the West).

What most critics of Cultural Marxism usually miss is the role of social stratification, and actually of preserving the status quo, that the creed performs.  Genuine Cultural Marxism would demonize the white bourgeoisie, which still has the most economic and cultural power.  Of course, it is the white working class male which tends to get demonised the most, with the victimised proletariat masses being largely replaced by minority groups such as blacks, muslims, and quite absurdly, women.

This is often lazily explained as some kind of intellectual ‘revenge’ upon the white working class for failing to fulfill Marxist predictions of inevitable revolution.

Isn’t it a more likely explanation that Cultural Marxism is a completely perverted form of the economic original, used as a means simply to suppress and divide the working class, in order to retain the status quo of power distribution (both economic and ‘moral’ – and this, of course, includes feminists – invariably middle-class and white) whilst enabling a clever and self-decietful psychological rationalisation for it all?

Cultural Marxism probably owes more to the mass entry of the middle-classes into the university system (prior to the second world war only 3% of British men gained access to a University education), and the subsequent need to rationalise their own social advantages over the class below them, as well as the second wave of feminism and the ‘sexual liberation’ induced by the pill, than it does to the Frankfurt School itself.